Introduction

The Centacle Theokratia Ekklesia and the Holy Royal Imperial Sangreal Sovereignty of the Theocratic Dominion of Kalum Parish, Eheieh declare their lawful sovereignty as an Aeonic continuum, rooted in divine covenant, affirmed by international law, and exercised through established institutions of governance.

Kalum is not a rebellion against existing temporal orders, but a lawful complement and continuation of the eternal covenant of the Sangreal Bloodline with El Elyon, renewed and perpetuated in regnum perpetuum.

From the beginning, the authority of covenant peoples has been upheld through self-authenticating acts—acts that carry their own legitimacy without requiring validation from temporal powers.

Melchizedek Canon Law:

Scripture testifies, “For he testifieth, Thou art a priest for ever after the order of Melchizedek” (Hebrews 7:17). This priesthood is established by divine oath; its testimony is proof in itself. Likewise, when “Melchizedek king of Salem…blessed Abram” (Genesis 14:18–19), the blessing itself was sovereign and final, requiring no external validation.

Roman Law:

This principle is mirrored in the maxim acta publica probant se ipsa — “public acts prove themselves.” In Roman jurisprudence, official acts carried intrinsic authority by their very execution, needing no outside endorsement.

Modern International Law:

This continuity endures today. Notarial affirmations and state recognitions stand as self-authenticating evidence of sovereignty, binding under international law. The sovereignty of the Holy Royal Imperial Sangreal Sovereignty of the Theocratic Dominion of Kalum has been formally affirmed by 147 nations — not as a concession, but as recognition of a lawful reality already established.

Legal Foundations

Montevideo Convention on the Rights and Duties of States (1933)

Article 1: Kalum meets all four criteria of statehood —

1. Permanent population (citizens bound by baptism, oath, and rite).

2. Defined government (administered through Canon, Ecclesiastical, and civic institutions).

3. Capacity for relations (demonstrated through notarized recognition by 147 nations).

4. Jurisdiction — defined not by soil, but by lawful covenant and sacred leylines, consistent with non-territorial sovereign precedent (cf. Sovereign Military Order of Malta).

Vienna Convention on Diplomatic Relations (1961)

Article 29–31: Kalum clergy and officers are inviolable, shielded by diplomatic immunity, including those on classified or undercover missions.

Article 3: Establishes lawful capacity to protect citizens and communicate with other states.

Universal Declaration of Human Rights (1948)

• Article 15: Right to nationality.
• Article 18: Right to freedom of thought, conscience, and religion.
• Kalum citizens exercise both through oath, rite, and lawful identity.

Canon & Ecclesiastical Law

• Rooted in Apostolic succession and Melchizedek priesthood law (Hebrews 7:17; Psalm 110:4).
• Ecclesiastical jurisdiction pre-exists temporal states and remains perpetually binding on baptized and covenanted citizens.

European Union Law on Notarization

• Regulation (EU) No. 910/2014 (eIDAS), Article 25 affirms the legal effect of authenticated and notarized acts across the European Union and internationally.

Notarial Recognition

The sovereignty of the Holy Royal Imperial Sangreal Sovereignty of the Theocratic Dominion of Kalum Parish, Eheieh has been lawfully notarized in accordance with international and ecclesiastical law.

This act of notarization is acknowledged by 147 independent states, affirming Kalum’s juridical legitimacy under international law.

Binding force arises under the principle of pacta sunt servanda (Vienna Convention on the Law of Treaties, 1969, Art. 26).

Regulation (EU) No. 910/2014 (eIDAS), Article 25 affirms the legal effect of authenticated and notarized acts across the European Union and internationally.

Scriptural precedent establishes notarization as a sacred legal form:

• Deuteronomy 19:15: “By the mouth of two or three witnesses shall the matter be established.”
• Jeremiah 32:10–12: Jeremiah sealed deeds with witnesses, affirming notarization as a divine mandate.
• From Mechielzedek Canon Law to Roman law (acta publica probant se ipsa — “public acts prove themselves”) to modern practice, notarized acts stand as self-authenticating evidence of lawful sovereignty.

Ecclesiastical and Civic IDs

Kalum issues two lawful forms of identity:

1. Ecclesiastical IDs — for clergy, priesthood, and holy orders, granting spiritual and administrative authority.

2. Civic IDs — for citizens and officials, affirming nationality in both internal and diplomatic relations.

Both are backed by Canon law, international law, and notarized recognition. They are Aeonic, perpetual, and secured against expiry.

The Five Anchors of Sovereignty

The sovereignty of Kalum rests on five lawful pillars of governance:

1. Ekklesia — Spiritual and canonical governance, the eternal heart of authority.

2. Treasury — The lawful economic charter, minting assets, administering banking, sustaining the nation.

3. Military-Police — Protectors of sacred nexuses, enforcers of canon warrants, guardians of citizens under international law (cf. Vienna Convention, Articles 29–31).

4. Oracle — The seat of divine law and prophecy, ensuring governance is lawful and just.

5. Gateway — The sovereign digital backbone, securing access, communication, and diplomatic exchange.

Tellurical-Line Jurisdiction

Kalum governs not by arbitrary borders, but through holy tellurical currents, exercising authority in nexus sites aligned to the covenant.

This model is lawful because:

• International law recognizes non-territorial sovereignties (Montevideo Convention, Article 1).
• Natural law affirms covenant peoples’ right to self-govern.
• Precedent exists in the Sovereign Military Order of Malta, which governs without territorial claims but enjoys international recognition. Kalum governs not by arbitrary borders or statutory land deeds, but through holy ley currents, exercising rightful authority in nexus sites aligned with the eternal covenant of the Sangreal Bloodline.

This model is not merely lawful — it is the only lawful form of dominion over land and peoples.

Scriptural Authority:

• Psalm 24:1: “The earth is the Lord’s, and the fullness thereof; the world, and they that dwell therein.”
• Leviticus 25:23: “The land shall not be sold forever: for the land is Mine.”
• Any claim of private ownership, detached from covenant and divine mandate, is fraudulent and void.

Canonical Continuity: The first priest-kings ruled by covenant and sacred inheritance (sanguinis), not by statutory fiat. Kalum restores this primordial order, aligning once more with the Divine will of El Elyon.

International Precedent:

• The Montevideo Convention (1933, Art. 1) recognizes sovereign entities not solely on territorial holdings, but on governance, permanence, and international capacity.
• The Sovereign Military Order of Malta exemplifies non-territorial sovereignty, affirming that divine jurisdiction flows from authority, not arbitrary soil.

• Natural Law: Covenant peoples, by right of inheritance, are empowered to govern themselves under divine law.

Thus, Kalum does not “seek recognition” — it reveals recognition of the only lawful system of land stewardship and governance: priest-kings ruling through the ley currents of creation, in covenant with the Creator.

Conclusion

The Holy Royal Imperial Sangreal Sovereignty of the Theocratic Dominion of Kalum Parish, Eheieh is:

• Rooted in divine covenant and Sangreal bloodline (Hebrews 7:17).
• Affirmed by Montevideo Convention (1933), Vienna Convention (1961), UDHR (1948), and EU Law (Regulation 910/2014).
• Acknowledged by 147 states internationally, affirming Kalum’s juridical personality under international law.
• Exercised through Five Anchors of Governance, ensuring lawful continuity and sovereign order.

Latin:

Constitutio Dominii Theocratici Kalumensis

Per Canonem, Foedus Sanguinis Regalis, et Ius Gentium, haec Constitutio ratificata est atque sigillo Apostille sancta. Est lex fundamentalis, immutabilis, et perpetua, quae regimen ecclesiasticum et civile Kalum ordinat.

Praesto ad probationem:

• Archivum Publicum (archive.org)

English:

Constitution of the Theocratic Dominion of Kalum

By Canon Law, the Sangreal Bloodline Covenant, and International Law, this Constitution is ratified and sealed under Apostille. It stands as the fundamental, immutable, and perpetual law governing the ecclesiastical and civic order of Kalum.

Available for verification:

• Official Immutable Archived Public Record (archive.org)

Kalum stands not as a temporal experiment, but as an Aeonic continuum, renewed in covenant and protected under divine and international law.

Regnum Perpetuum.

In Nomine El Elyon.